Because religion provides comfort, community and a meaning to people’s existence that goes beyond “we were born of chance on an insignificant rock somewhere in the universe”.
(I’m not religious BTW)
Childhood indoctrination is a big part of it. I have been told by my 8-year old niece that she’d like to save me from drowning in a lake of fire. She was genuinely scared for me. It’s literal child abuse followed by Stockholm syndrome.
Have you heard of the fireplace delusion? Burning wood is horrible for our health and the environment, but most of us have fond memories of sitting by a fire. Religion is the same. Holiday traditions with family, organized events marking important life events, it’s hard to break away.
Religion has certain self-reinforcing properties. Kind of like genes that make it more likely to propagate against other forms of information.
- Believing without question is better than questioning
- Not believing will be punished
- Virtue will be rewarded
- Spreading the belief is a virtue
- You should obey your parents
Combine that with young human brains being malleable, and religion tends to continue against all odds.
Existence is meaningless and we just wobble around here for a little while and then we die. There’s nothing to it. Everything that happens is just a logical consequence; beauty is nothing but a tiny chemical reaction in your brain. Once you rot it’s all worthless.
Science is great at giving explanations, but not so good at providing meaning. For a lot of people, meaning is probably more helpful in order to facilitate a happy life.
Nietzsche writes at length about this stuff, most famously in the anecdote about the madman coming down from the mountain to inform the villagers that God is dead and that we have killed him. Everybody knows the three words “God is dead”, but I think it’s worth reading at length:
God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?
Nietzsche, whose father was a priest, recognizes that “God has become unbelievable”, but he does not celebrate it as the progress of science. Rather, we lost something that was fundamentally important to humans, and which science cannot easily replace.
Here one could start talking about the Free Masons, who attempted learning from religious rituals without the added layer of religion. Or one could dig deeper into the works of Nietzsche, and the contrast between Apollonian and Dionysian. It’s all fascinating stuff.
In short though, spirituality used to offer people a sense of meaning that is not so easily replaced by science alone. How do we bury our dead now that we know our rituals are pointless?
